A call for JUSTICE

                              A CALL FOR JUSTICE

                                                    (CHAPTER 3)

NOW IT IS UP TO YOU TO DECIDE:

Now the third root cause of our differences with the scholars of Deoband is also before you. You have now to decide 3 things, with justice.



Firstly, do you agree with the above mentioned verdicts issued by the Deobandi scholars, or not.


Secondly, are these verdicts contrary to the lawful traditions and customs practised in the Muslim world, or not.


And thirdly, is the religious and social system of our Muslim society harmed by these verdicts or not.



If yes, and surely yes, then according to these verdicts, is the entire Muslim society involved in forbidden acts from dawn to dusk ?? And if so, where does our Islamic society stand ??


This is the stage where you have to draw a line between the scholars of Deoband and that of Bareilly - and you must arrive at the conclusion that all the efforts of the Deobandi scholars were directed at proving that the entire Muslim society, each and every member of it, was a sinner - whereas the efforts of the Ahle Sunnah Bareillvi scholars was to prove that unless an act is explicitly forbidden by Allah or the Holy Prophet (PBUH), then no one has the right to forbid it. Terming the ethical and religious customs upon which the Muslim society is built, as forbidden (Haram) is a clear deviation from proven facts and an open enmity with the Muslims.

                                         A CALL FOR JUSTICE


                                                            (chapter 2)

The first root cause of our disagreement with the Deobandi scholars with references to their books, is before you. It should be clear that this basic cause of disagreement is concerned with: (1) Insulting the Holy Prophet PBUH(), and (2) Denial of the necessities of Islam. And there is no doubt in their infidelity. A number of verses of the Holy Quran bear testimony to the fact that even a minor disrespect towards the Holy Prophet (PBUH), breaks one's relation with faith and Islam. Under no circumstances can superiority in knowledge or worship save one from the evil consequences of insolence.


Here I will request my readers NOT to read the defamatory writings of the Deobandi scholars with a view that it is just a religious dispute between Bareilly and Deoband. Rather what must be kept in mind is that the attack of the Deobandi scholars is upon the great personality of the Holy Prophet (PBUH). The attack of their insolent pen is NOT upon the Ahle Sunnah Bareillvi scholars, but especially on the Holy Prophet (PBUH) himself !!


If you read these lines with a view that it is just a dispute between the scholars of Bareilly and Deoband then the sincerity you need to make a fair decision, will vanish. The purpose of my above request is because to prefer the Holy Prophet (PBUH) above any other beloved person is a requirement of our faith. Therefore put aside the scholars of Bareilly for a while and ask your faithful conscience the following questions:



(a) Do the writings of the Deobandi scholars attack the sanctity of our Holy Prophet (PBUH), or not ??

(b) Do these writings deviate from the basic requirements and tenets of faith, or not ??

                      MADANI PHOOL